Browsing News Entries
Posted on 05/17/2019 00:15 AM (CNA Daily News - US)
Jefferson City, Mo., May 16, 2019 / 04:15 pm (CNA).- The Missouri Senate has passed a bill that would ban most abortions after eight weeks of pregnancy. Legislators responsible for the bill have said that, unlike recent measures in other states, the bill is specifically designed to pass scrutiny under legal appeal.
After passing a senate vote on May 16, the measure now moves to the state House of Representatives.
House Bill 126 includes a ban on all abortions past eight weeks of pregnancy except in cases of a medical emergency. Doctors who perform abortions after that point could face a 15 year jail sentence, but women who recieve abortions would not be punished.
"I think we've crafted a bill that will win in the courts," state Senator Andrew Koenig, one of the bill's sponsors, told CNA after the senate vote on Friday.
According to Koenig, the bill’s provisions are justified by a 98.5% chance of an unborn child surviving to term after eight weeks, compared to a 24% chance of a natural miscarriage at five weeks and under.
"We believe that the state of Missouri has an interest in protecting that viable pregnancy [after eight weeks]," the senator said.
State Representative Nick Schroer, the bill's sponsor in the House, told CNA in February that he worked with fellow lawyers to craft the bill so that it would stand up to judicial scrutiny.
"We looked at a bunch of case law and worked with attorneys on this," Schroer said.
Schroer said that should a district court rule against the bill’s eight-week ban coming into force, the law would still include a further ban at 14 weeks. Schroer said roughly two-thirds of abortions in Missouri take place before 10 weeks.
The bill invokes the Eighth Amendment to the Constitution and argues that most abortions performed at 14 weeks gestation invovle in utero dismemberment, which the bill terms "cruel and unusual punishment."
While the Eight Circuit Court of Appeals has not previously struck down a 14 week ban, Koenig noted, even if it were to do so the bills contains additional bans at 18 and 20 weeks, when doctors are required to certify that the unborn child can feel pain.
"We call it the 'heartbeat bill,' but it actually operates a lot differently than any other heartbeat bill that's passed," Koenig explained.
Several states, including most recently Georgia, have passed so-called “heartbeat bills” which would prohibit abortion after the detection of a fetal heartbeat as early as six weeks into a pregnancy. Kentucky, Mississippi, Ohio and Georgia currently have “heartbeat” laws waiting to come into force, while courts have struck down similar restrictions in North Dakota and Iowa.
The Missouri bill's sponsors say they knew that to avoid falling to similar legal challenges, they had to draft a bill not already covered by court precedent.
"We need to give the courts something that doesn't have precedent behind it, but accomplishes the same goals," Koenig said.
“Ultimately I think other states can take our language and start really limiting abortion, because I think our law will, for the most part, get upheld."
The Missouri vote came hours after Alabama Gov. Kay Ivey signed into law a near-total ban on almost in that state. Unlike the Missouri bill, the Alabama law is intended to generate a court battle and challenge the 1073 Supreme Court decision in Roe v. Wade.
"[Our law] is not a piece of legislation that is designed for a challenge," Missouri House Speaker Elijah Haahr told the Associated Press.
"This is the type of legislation that is designed to withstand a challenge and to actually save lives in our state."
The Missouri bill also provides for a 70% tax credit for donations Missourians make to pregnancy resource centers on or after January 1, 2021 to foster a "culture of life" in the state, Koenig said.
If passed, the law would also prohibit "selective" abortions following a medical diagnosis or disability such as Down syndrome, or on the basis of the race or sex of a baby.
"For me as a Catholic, for me being pro-life, this is common sense to me," Schroer said.
The St. Louis Post-Dispatch reports that since peaking at more than 20,000 per year in the 1980s, in 2017 the annual number of abortions in Missouri had dropped to fewer than 7,000.
The bill would also require any abortion providers operating in the state to have at least $3 million in insurance to cover women in case of botched abortion procedures.
"I think that's actually a huge provision we added in the Senate," Koenig said. "I think ultimately we'll be able to eliminate abortion in Missouri because of this bill, but I think also because Planned Parenthood would just say it's not worth doing business in the state of Missouri.”
Missouri has only one Planned Parenthood clinic authorized to perform abortions in the state, located in St. Louis.
A Planned Parenthood clinic in Columbia, MO has been blocked from performing abortions since October 2018, after the facility failed to adhere to state rules and license expired. No abortions have been performed there since.
Posted on 05/16/2019 21:05 PM (CNA Daily News - US)
Washington D.C., May 16, 2019 / 01:05 pm (CNA).- Fertility rates in the United States have fallen to an all-time low, according to provisional figures released by the Centers for Disease Control’s National Center for Health Statistics.
According to an early statistical release from the NCHS in May, the total fertility rate, or average number of children born per woman, stands at 1.7, the lowest ever and well below the demographic replacement bar of 2.1.
In 2018, less than 3.8 million children born in the country. Since a peak in 2007, birth rates have fallen in all but one of the last 11 years. The results also show a continued trend of lower fertility among younger women over the last decade.
The data comes amid warnings from experts about the economic and social consequences of the continued decline. At the same time, the same experts say that the complicated causes of ever-lower fertility mean there are no clear or easy ways of reversing the trend.
Causes and effects
While the statistics underline a stark trend, experts emphasize that there is no single root cause behind the general decline.
In the past, women in their 20s have had the highest birth rate. But since 1968, the average age of a first-time mother has increased by more than five years, from 21.4 to 26.8.
Last year, childbirth rates among women aged 20-24 dropped 4%, and 3% among women aged 25-29. In 2018, women aged 30-34 had a higher birthrate than those aged 25-29 – marking the first time women in their early thirties were the leading age demographic for the number of children born.
Johnathan V. Last, author of the book “What to Expect When No One is Expecting,” points to a complex of social factors which, he says, contribute to the numbers of women having fewer children later in life.
“Many of the reasons people are having children later are good and reasonable. Look at the drop in fertility among 20-24 year-olds: that’s in large part down to the number of people now attending college, and people just don’t tend to get married and start families while they are in college,” Last told CNA.
Last also pointed out that while the broader trends all point in a single direction, individual section of society had outsized influence. “What we are seeing is record fertility lows coming off of what is essentially a drop among a single cohort, which is Hispanic-Americans.”
“If you look at the data, among white and African-Americans the fertility rates are broadly constant in their decline. What we are seeing is that Hispanics are arriving in the US with higher fertility rates that are dropping much faster than many expected, even within a generation or two.”
Dr. Catherine Pakaluk, Assistant Professor of Social Research and Economic thought at the Catholic University of America, told CNA that changes in the use of contraception could also be a factor.
Since 2002, use of the contraceptive pill has declined in favor of implanted contraceptive devices. In 2002, 19% of women aged 15-44 reported using the pill, while only 1.3% used IUDs. By 2017, pill usage had dropped to less than 14%, and 8.6% of women were using IUDs.
This, Pakaluk said, could be contributing to the sharp drop in unplanned pregnancies.
“These long-acting contraceptives tend to be much more immune to behavioral screw-ups. Even with the pill people are prone to contracepting badly and have a higher error rate leading to accidental but not necessarily unwelcome births, and these are disappearing.”
“It’s not a negligible percent, I don’t think it is the whole story but I do think it could be enough to be dragging us down to the historic lows we are seeing.”
Pakaluk said that while it is difficult to study, a shift in the way women approach pregnancy and contraceptives means that birth rates are increasingly subject to the expectations and experiences of generations raised in smaller families.
“One thing that should give us pause, and which I am really interested in examining more closely, is the effect of being around babies on adolescent wellbeing and mental health,” Pakaluk said.
“If you live in a society in which the typical family has three or four children, the older children will be experiencing a young child into their teenage years. But if you move to an average of 1.5-2, no teenagers on average will live with babies – think what that means for their own likely fertility choices.”
Experts have long warned about the wider societal and economic problems associated with declining birth rates, especially below the population replacement rate.
Last told CNA that the wider aspirations of society and politics to sustain and grow social welfare programmes depends on a demographic model opposite to current trends.
“The things we take for granted, let alone the things we aspire to do, in welfare, healthcare and so on, just do not work when you have an inversion of the population growth” Last told CNA.
Pakaluk agreed that there is widespread consensus on the economic and social problems associated with the long-term trend of lower fertility.
“We see immediately that it is not socially optimal from any rational social planning perspective because you know you cannot support the generous social programs that we like to think are good for society,” Pakaluk said. “Things like a decent social security system, MediCare, MedicAid, you just cannot sustain them in the long run with a total fertility rate of 1.7.”
But if the wider problems associated with dropping fertility rates are well known, both Pakaluk and Last highlight widespread dissatisfaction at the personal level.
“While the wider societal problems are well known,” Pakaluk said, “what is fascinating is that is seems that it isn’t individually optimal either.”
“What we do know, which is not often raised in media coverage, is that over the last several decades every survey in a Western country that asks women to describe their ideal family size – every single one everywhere – gives you a number about one child more than women end up having.”
Last told CNA that these numbers need to be considered as a factor in the state of our society.
“What we are seeing is the constant ‘fertility gap’ between people’s stated desire to have more than two kids and the reality that they tend to have less,” Last said. “For a whole host of reasons, people aren’t meeting their own expectations, and that has wider societal impact.”
Pakaluk said that the connection between parenthood and individual happiness is well known but rarely considered in relation to the fertility gap.
“We do know that children are a tremendous source of satisfaction for both men and women and if you take the net effect of [available data] on happiness and wellbeing - even in very controlled studies - we know that children contribute a tremendous amount of happiness.”
“I would certainly say that we need to look at [how] we have the lowest birthrates on record and the highest rates of addiction and depression on record. I’m not ready to say that is causal, but I think we need to think about it,” Pakaluk said.
“We are living in a fascinating paradox. In the post-feminist age of women’s right and control of reproduction they are not getting what it is that they say they want.”
No easy answers
If the causes of long-term demographic decline are difficult to untangle, so too are efforts to reverse or mitigate the effects of the trend.
Last noted that the standard response to address the economic problems associated with declining fertility is to rely on immigration to supply the demographic difference. But, he cautioned, this offers an imperfect fix.
“Immigration offers a short-term solution to the problem of funding entitlement programs for governments, but it doesn’t solve the long-term problem,” Last told CNA.
“In a healthy model you want to see a kind of pyramid shape, with the largest cohort among the youngest people tapering up to the oldest. Relying on adult immigration creates a bulge around the middle, which doesn’t address the underlying problem or future effects of low fertility and an ageing population.”
Last said that various policy solutions had been tried in different parts of the world, but without significant effects.
“Governments in all different parts of the world have experimented with policies to try to get people to have more children, but there isn’t any example which demonstrates real success – even in Singapore where the government basically offered $20,000 for people to have a kid, that only goes so far,” Last said.
“The bottom line is that having a child is a heavy lift, and no policy is going to make up someone’s mind to do it.”
Pakaluk agreed, pointing out that most models and policies made assumptions about individual behavior which simply could not account for the full human condition.
“Economists like to model fertility choices as the product of a highly rational process,” she said. “But in reality, no economist will ever tell you that even their idealized agents are acting subconsciously.”
“My read is that if you talk to women in their early 20s, you will get a response that sound very conscious and deliberate. But the choices that ‘make sense’ to people seem to be highly informed by something in the [cultural] water,” said Pakaluk.
According to Last, there is a level or irreducible complexity to changes in the fertility rate, intended or otherwise.
“The causes of lower fertility are incredibly complicated, and there is no obvious or simple mechanism for moving those numbers in the other direction,” he said. “It isn’t a matter of simply pushing button A and pulling lever X, it’s everything.”
“Of course,” Last noted, “ consistently the single greatest tracker of higher fertility is church attendance: across all faith communities, people who regularly show up for religious services have more kids.”
“I think a big part of this is looking at your life as part of a linear continuum, understanding your place between what has come before and what will come after helps condition you to understanding the greater good of starting a family and having children,” said Last.
“If your worldview is primarily formed around personal fulfillment and self-actualization, where is the incentive to have a family? You might have one child for the experience, but not two or three or four.”
Posted on 05/16/2019 11:05 AM (CNA Daily News - US)
Detroit, Mich., May 16, 2019 / 03:05 am (CNA).- The Archdiocese of Detroit has announced that it will no longer hold required sporting events on Sundays, in an effort to refocus the day on prayer, family and rest.
In a reflection on his 2016 pastoral letter, Unleash the Gospel, Archbishop Allen Vigneron issued a pastoral note on Wednesday, emphasizing the importance of “the Lord’s Day.”
He said Sunday is ultimately a time for faith, family, and rest, announcing that Catholic grade and high schools in the archdiocese will cease sports practices and games on this day.
“Sunday [is] a day set apart for the Lord, for family and for works of mercy,” he said. “In our time, Sunday has slowly lost its pride of place. In the Archdiocese of Detroit, we are committed to setting aside this day as much as possible for God-centered pursuits.”
“In shifting away from the hustle of required sporting activities on Sunday, we will reclaim this holy day and create more time for families to choose activities that prioritize time spent with each other and our Lord,” he added.
The change in the archdiocesan sporting policy comes in response to a local synod in 2016, which included lay Catholics, religious, and clergy members. The archbishop’s pastoral letter soon followed, calling Catholics to embrace greater conversion and efforts of evangelization.
In his recent pastoral note, Archbishop Vigneron emphasized the importance of Sunday as a day of holy rest. He said it is a weekly celebration of the Holy Spirit’s outpouring on the disciples and Christ's resurrection, making it a mini-Easter and mini-Pentecost.
“First and foremost, Sunday is the day of the Resurrection of Jesus to new life. It is the day that definitively marked Jesus’ victory over sin and death, and it is the day that represents that in Jesus we too share in this same victory through our baptism,” he said.
“Finally, Sunday is the day when the Holy Spirit was poured out in power upon the disciples of Jesus. In fact, John Paul II called Sunday a ‘weekly Pentecost,’” he added.
He said the holiness of Sunday should, first, be exercised by participation in Mass. Beyond that, he said, it is appropriate for families to pursue other faith-based activities together, as well as “technology-free family time.”
“Eucharistic adoration, personal prayer, reciting the Rosary, time for catechesis and Bible studies, faith sharing groups and the like all are ways families and individuals honor the Lord’s Day beyond Sunday Mass,” he said.
The archbishop also noted the importance of rest, saying that society has a “cult of busyness,” which has created false identities. He warned that an overemphasis on work can accentuate what Pope Francis calls a “throwaway culture.”
“When work becomes the most important thing in our lives, we value ourselves and others by what they can contribute rather than by who they are,” he said.
“Instead our worth comes from what God has done for us: We are made in his image and likeness, and Christ has died for us. When we choose to make Sunday a day of rest, we choose to renounce these false cultures and live as part of Christ’s band of disciples.”
The new regulations will take place in the beginning of the 2019-2020 school year. In upcoming months, the archdiocese will be issuing additional resources for families to embrace the Lord’s Day.
“Ultimately, by removing the requirement of sporting activities, we leave more time for families to choose activities that prioritize time spent with each other and our Lord,” the archdiocese said.
Several other local schools have held Sunday as a holy day of rest, including Calvinist schools and the Michigan High School Athletic Association. The Frankel Jewish Academy also does not host games from sunset Friday to sunset Saturday.
Archbishop Vigneron said this time of “missionary conversion” requires radical opposition to the culture. He said setting aside Sunday as a Holy Day will be part of doing this and will be a source of additional graces.
“Living Sunday more radically and intentionally as God’s people will help us do this. It will help us to root our lives in prayer and the sacraments. It will create the space for us to demonstrate unusually gracious hospitality and to include those on the margins. And it will remind us of God’s presence even in difficult and stressful times, so that we can be Jesus’ band of joyful missionary disciples in Southeast Michigan,” he said.
Posted on 05/16/2019 01:12 AM (CNA Daily News - US)
Denver, Colo., May 15, 2019 / 05:12 pm (CNA).- A funny, selfless, and kind kid who loved tinkering with his car, goofing around with his friends, and above all, serving others, whether at Knights of Columbus pancake breakfasts or in robotics class - this was the Kendrick Castillo that friends and family gathered to remember at a celebration of his life on May 15 at Cherry Hills Community Church.
“Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat, but if it dies, it produces much fruit,” Fr. Javier Nieva, pastor of St. Mary’s in Littleton, Colo., said at the ecumenical celebration. The quote, from Jesus, is in the Gospel of John.
“We celebrate fruits today,” Nieva said. “Not death (but the) fruits of his life.”
Kendrick laid down his life for others not only “in the moment of dying, but in his love for his family, his passion for service, his love for the truth” and helping others, Nieva said.
Kendrick Castillo, 18, gave his life to protect his friends when he jumped into the line of fire to stop a school shooter on May 7, according to witnesses. Castillo was the only casualty in the shooting at STEM high school in Highlands Ranch, Colo.; eight other students were injured in the incident.
On a sunny Wednesday afternoon in May, friends and family packed Cherry Hills Community Church to remember a funny and kind friend, parishioner and son who was always smiling and helping others. On display at the church were some things representative of Kendrick’s hobbies and passions: a kayak, a red blazer he wore while ushering at Notre Dame parish, robotics and engineering paraphernalia.
Former teachers and friends from school took to the stage one by one to share a favorite memory of Kendrick, to extol his virtues and thank his parents.
Joseph Nguyen, a family friend of the Castillos and a member of the Catholic charitable group the Knights of Columbus, presented Kendrick’s parents, John and Maria Castillo, with a plaque that honored Kendrick as a full member of the Knights.
“Kendrick is forever a brother within the Knights of Columbus,” Nguyen said, presenting a plaque that came from members throughout the country and the world.
“His service with the Knights, in everything he did, there was a smile on his face,” Nguyen said, noting that Kendrick and his father John had logged a combined 2,600 hours of community service with the Knights.
“I remember Kendrick for the just young man he was, the one who imitated Christ’s self-sacrificing love so that others might live and be safe,” he said. “Kendrick loved people, he loved his Church, and he loved his God.”
Charlene Molis, the principal of Notre Dame Catholic School, which Kendrick attended from pre-K to 8th grade, remembered a loving child who “is certainly proof that one person can make a difference.”
Molis said she saw Kendrick’s caring nature on the very first day of preschool, when he noticed a little boy crying across the room.
“The little boy was missing his mom,” Molis said. “Kendrick walked over, put his arm around him and told him it was going to be ok.”
She remembered a student who “respected everyone and always did his best.” She remembered that he liked to get dressed up for school plays as a cowboy or a pilgrim, but when it came to all-school Masses, he donned a three-piece suit.
She remembered his ability to figure out “anything technology related,” and how by the time he was a 6th grader, he became a sort of pseudo IT technician for his teachers, helping them with computer issues. She remembered his bright smile, quick wit, and willingness to collaborate with his teachers in playing jokes on his fellow classmates.
Most of all, she remembered how he served others.
“He seemed to be happiest serving others, and he did this humbly,” she said, whether it was working in the background to put on the school talent show, making and serving pancakes for the Knights of Columbus, DJing school dances, leading the computer club, or serving on the student council.
“He was the first to arrive and last to leave at school and church functions,” she said.
“He was the epitome of a young Christian man, and an inspiration to everyone who was lucky enough to know him,” Molis said. “We love you, Kendrick. We are all better people for having known him.”
Jordan Monk, Kendrick’s best friend, said they first met as freshmen in an engines class in high school. When it became clear that Kendrick knew the most about engines in the class, Monk jumped at the chance to become his lab partner.
“Our friendship started purely out of survival instincts,” Monk said. “I wanted an A in that class, and found the best way to do so.”
But after just one class period, “I like many others knew there was something special about Kendrick. I’d figured we’d get along just fine as lab partners, but I had no idea he’d have such a profound impact on my life.”
The two bonded over lab projects and mishaps, and soon became best friends.
“Teachers had a love-hate relationship with us,” Monk said. “They loved us because of the joy and laughter that we brought to class, but that joy and laughter was apparently distracting for some students.”
When they weren’t in school, Monk spent hours with Kendrick in his backyard, where they would tinker on mini-bikes or golf carts, and on their cars once they got their licenses.
“We changed brakes and oil...and detailed our cars almost religiously,” Monk said. “Whenever I was able to drag (Kendrick) to our school dances, we always had the two cleanest rides.”
Monk recalled a favorite memory with Kendrick, when they dressed up as the main characters from the movie Wayne’s World, and drove around with their car tops down, fake mullets flowing in the wind, and Queen blasting on the radio.
“The only sound you could hear over Bohemian Rhapsody was our laughter,” Monk recalled. He said he and Kendrick often were up to things that could be considered weird, but they didn’t care, “because we had the time of our lives doing it.”
At the end of the celebration, Kendrick’s father, John, addressed the crowd. He thanked the school and church communities and first responders for their care and support, and said he has “felt the love of thousands” in the days since his son’s death.
“If we had to describe him a certain way, first it would be love, the love for anybody he met,” John said. “I mean anybody. He was compassionate. If you were walking down the street and fell, he’d walk over to make sure you’re ok.”
“There’s risk in love,” he added. “There’s risk in being hurt, in rejection. Kendrick knew all of these things and he never wavered. He knew right from wrong, and we all do.”
John remembered Kendrick as a son who valued relationships over physical things, who cherished hunting trips with his dad and grandpa and loved going to animated movies with his mom.
“We all really really love Kendrick, and to carry on his life’s message, we need to be more like him,” John said, whether that’s helping someone who is struggling or including someone who is lonely.
“I always knew he was a gift and a hero, he was filled up with the good stuff” of life, he noted, like faith and love.
He encouraged those present to “walk your faith like Kendrick did,” recalling how his son would take off his hat and bless his food before eating at Taco Bell without caring what people might think.
“It’s not difficult,” he said. “We just have to love.”
Kendrick’s funeral and burial will be at the end of this week. The details are kept private at the request of the family.
Posted on 05/15/2019 22:29 PM (CNA Daily News - US)
Philadelphia, Pa., May 15, 2019 / 02:29 pm (CNA).- A Pennsylvania mother of teenage daughters is demanding an apology from state representative Brian Sims, who shouted down and tried to dox the teens while they were quietly praying outside of a Planned Parenthood in late April.
Sims has been under fire recently after he livestreamed a video posted to Twitter May 2 in which he appears to harass and confront a woman who was praying the rosary quietly by herself outside of a Pennsylvania Planned Parenthood.
Ashley Garecht, the mother demanding an apology from Sims, said he treated her daughters similarly, shouting them down, calling them racists, and offering to donate $100 to Planned Parenthood if someone could reveal the girls’ identities and personal information online, a practice known as doxing, which is illegal in most jurisdictions.
“The three girls deserve your genuine, explicit apology. I believe you know that your actions toward them were inherently wrong. You accosted them and said that they should be ashamed of threatening and attacking young girls trying to enter the clinic,” Garecht said in an open letter to Sims, published in Philadelphia newspaper The Inquirer.
“You and I both know that the girls were peacefully standing at the far corner of the property line, praying in a barely audible voice. They were not threatening, and they certainly weren’t attacking anyone or preventing access to the building,” she added.
Garecht said she had brought her two daughters, along with one of their friends, to pray quietly at the Planned Parenthood. One of the girls is 13 years old, while the other two are 15. When Sims reportedly began shouting at the girls and pointing a camera at them, Garecht said she tried to intervene and asked Sims that he engage only with her, as the adult in the situation.
“...you looked over my shoulder and continued to scold the girls that they were white racists who shouldn’t dare tell women what to do with their bodies,” she wrote.
The friend that Garecht brought with her daughters isn’t white, Garecht noted.
“...our purpose there was to pray that women of all races would choose life for their babies because we believe that all human life is sacred and we know that our society is better off with more children of every color walking among us,” she said in the letter.
“These girls aren’t racist, Mr. Sims. You devalue the term and cheapen it by using it so egregiously and inappropriately.”
She called his attempts to dox her girls especially “dangerous”, and said that she and her family now live “in constant heightened alert” because of his actions.
Despite Sims’ harassment, Garecht said her daughters and their friend “were not intimidated by you. After we left, they saw you berating the kind young gentleman who respectfully removed his hat to speak with you. All three girls told me we should go back and stand with him. They didn’t want him to have to endure your bullying alone.”
Garecht said that as an elected official, Sims should support the girls’ “First Amendment right to express their faith through speech.”
“Those rights aren’t theories or hypotheticals. They are specifically enumerated guarantees. It’s your job to protect and uphold those rights for all citizens, including beautifully courageous and kind teenage girls,” she said.
On May 7, Sims said in a post to Twitter that he acknowledged his aggressive behavior toward the woman in his May 2 video.
“I will fiercely protect a woman’s right to make the best choices for her health & her body, unimpeded. I also know that two wrongs don’t make a right, especially on the front lines of a civil rights battle. I can do better, and I will do better, for the women of Pennsylvania,” he said.
Sims has since set his Twitter account to private.
On May 10, a “Pro-Life Rally Against Bullying” drew 1,000 people outside of that same Planned Parenthood where Sims had allegedly harassed numerous people. Pro-life speakers at the event called for Sims’ resignation. Leaders from local and national pro-life groups attended the rally, including the Pro-Life Union of Greater Philadelphia, the Pennsylvania Family Council, 40 Days for Life, Students for Life, Sidewalk Advocates for Life, Sidewalk Servants and the Susan B. Anthony List.
Garecht said in her letter that she believes Sims owes a specific apology to her teenage daughters.
“Mr. Sims, you said you wanted to do better for the women of Pennsylvania. I take you at your word, and I forgive you,” she wrote.
“I’m now asking you to do the right thing by being accountable for your actions and making a genuine, explicit apology to my daughters and their friend. They don’t need anything from you, but they certainly deserve it.”